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Rudrashtakam
Shiva Mantra sanskrit

Rudrashtakam

Rudrashtakam Mantra is an ancient Sanskrit hymn honoring Lord Shiva, dissolving ego and cultivating inner peace through devotional meditation.

Rudrashtakam is an eight-verse Sanskrit hymn of profound devotion to Lord Shiva, composed in the Shiva Purana tradition. The opening verse salutes Shiva as Ishana—the formless, infinite consciousness whose very nature is liberation (nirvana). The mantra describes Him as vibhu (omnipresent), vyapaka (all-pervading), and brahmavedasvarupa (the embodiment of Vedic knowledge). Subsequent verses progressively unveil His cosmic attributes: the source of Om, the transcendent fourth state of consciousness (Turiya), and the master of time itself. Each verse builds a portrait of the supreme deity through metaphor and direct invocation.

Spiritually, Rudrashtakam represents the journey of a seeker recognizing Shiva beyond form and concept. Verses 3 and 4 celebrate His auspicious features—the snow-like radiance, the Ganges flowing from His locks, the crescent moon on His brow—symbols of purity, abundance, and cosmic order. Verse 5 invokes His transcendent power: the destroyer of pride (prachandam), the eternal unborn one (aja), and the wielder of the trident that uproots ignorance. The final verses (6–7) express the seeker's realization that without meditating on Shiva's feet, neither worldly comfort nor spiritual peace is attainable. This is devotion rooted in non-duality—recognizing the divine not as distant but as one's own essential nature.

Rudrashtakam is best chanted during early morning hours (brahma muhurta) or during evening meditation. Practitioners traditionally recite all eight verses sequentially, either aloud or internally, ideally 108 times or at minimum once daily. The mantra works most powerfully when accompanied by focused intention (sankalpa) and sincere surrender. Beginners may start with one verse daily, progressing to the full hymn. It is equally effective in temples before Shiva worship or in a personal meditation space. No ritualistic requirements are necessary—only clarity of mind and genuine devotion.

Curated by The Mahakatha Team · Original Composition: Mahakatha · Lyric: Tulsidas (16th century CE)

Rudrashtakam

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Lyrics

Sanskrit / English Telugu Kannada German Bengali Tamil Hindi Russian Spanish
1

नमामि शमीशान निर्वाणरूपं विभुं व्यापकं ब्रह्मवेदस्वरूपं। निजं निर्गुणं निर्विकल्पं निरीहं चिदाकाशमाकाशवासं भजेहम्।।

namamishamishana nirvanarupam vibhum vyapakam brahmavedasvarupam nijam nirgunam nirvikalpam niriham chidakashamakashavasam bhajeham

2

निराकारमोंकारमूलं तुरीयं गिराज्ञानगोतीतमिशं गिरीशम्। करालं महाकालकालं कृपालं गुणागारसंसारपारं नतोहम्।।

nirakaramonkaramulam turiyam girajnanagotitamisham girisham karalam mahakalakalam kripalam gunagarasansaraparam natoham

3

तुषारद्रिशंकाशगौरं गभीरं मनोभूतकोटिप्रभाश्री शरीरम्। स्फुरन्मौलिकल्लोलिनी चारुगंगा लसद्भालबलेन्दु कंठे भुजंग।।

tusharadrisankashagauram gabhiram manobhutakotiprabhashri shariram sphuranmaulikallolini charuganga lasadbhalabalendu kanthe bhujanga

4

चलत्कुंडलं भ्रुसुनेत्रं विशालं प्रसन्नाननं नीलकंठं दयालम्। मृगाधीशचर्मांबरं मुंडमालं प्रियं शंकरं सर्वनाथं भजामि।।

chalatkundalam bhrusunetram vishalam prasannananam nilakantham dayalam mrigadhishacharmambaram mundamalam priyam shankaram sarvanatham bhajami

5

प्रचंडं प्रक्रिष्टं प्रगल्भं परेशं अखंडं अजं भानुकोटिप्रकाशम्। त्र्यहस्त्रशूलनिर्मूलनं शूलपाणिं भजेहम् भवानीपतिं भवगम्यम्।।

prachandam prakrishtam pragalbham paresham akhandam ajam bhanukotiprakasham tryahshulanirmulanam shulapanim bhajeham bhavanipatim bhavagamyam

6

कालातीतकल्याणकल्पान्तकारी सदा सज्जनानंददाता पुरारि। चिदानंदसंदोहमोहपहारी प्रसीद प्रसीद प्रभो मन्मथारि।।

kalatitakalyana kalpantakari sada sajjananandadata purari chidanandasandoha mohapahari prasida prasida prabho manmathari

7

न यावद् उमानाथपादारविंदं भजन्तिह लोके परे व नराणम्। न तावत्सुखं शान्ति संतापनाशं प्रसीद प्रभो सर्वभूताधिवासम्।।

na yavad umanathapadaravindam bhajantiha loke pare va naranam na tavatsukham shanti santapanasham prasida prabho sarvabhutadhivasam

8

न जानामि योगं जपं नैव पूजां नतोहम् सदा सर्वदा शंभुतुभ्यम्। जराजन्मदुःखौघतप्तप्यमानं प्रभो पाहि अपन्नमामीश शंभो।।

na janami yogam japam naiva pujam natoham sada sarvada shambhutubhyam jarajanmaduhkhaugha tatapyamanam prabho pahi apannamamisha shambho

Word-by-Word Meaning

Sanskrit Meaning
namamishamishana I bow to Shiva, the auspicious one; from 'namas' (bow) + 'Ishana' (lord, ruler).
nirvanarupam Of the form of liberation/moksha; from 'nirvana' (extinction of ego) + 'rupa' (form).
vibhum The all-pervading one; from 'vibhu' (pervading, mighty).
vyapakam All-pervasive, omnipresent; from 'vyapaka' (pervading everywhere).
brahmavedasvarupam The embodiment of Brahman and the Vedas; from 'brahma' (absolute reality) + 'veda' (knowledge) + 'svarupa' (form).
nijam One's own, inherent; from 'nija' (own, intrinsic).
nirgunam Without attributes or qualities; from 'nir' (without) + 'guna' (quality).
nirvikalpam Unchanging, without modification; from 'nir' (without) + 'vikalpa' (modification, alternative).
chidakashamakashavasam Residing in the space of consciousness; from 'chit' (consciousness) + 'akasha' (space/ether).
bhajeham I worship/meditate upon; from 'bhaj' (to worship, share) + 'aham' (I).
nirakaramonkaramulam Formless, with Om as the root/source; from 'nira' (without) + 'akara' (form) + 'Om' + 'mula' (root).
turiyam The fourth state (beyond waking, dreaming, and deep sleep); from 'turiya' (fourth).
girisham Lord of the mountain (Shiva); from 'giri' (mountain) + 'isha' (lord).
karalam Fierce, terrible; from 'kara' (fierce, fearful).
mahakalakalam The art/form of great time (death); from 'maha' (great) + 'kala' (time, death) + 'kalam' (art, form).
kripalam Merciful, compassionate; from 'kripa' (grace, mercy).
gunagarasansaraparam Beyond the ocean of qualities and samsara; from 'guna' (quality) + 'sara' (essence) + 'sansara' (worldly cycle) + 'para' (beyond).
natoham I am not; from 'na' (not) + 'ato' (therefore) + 'aham' (I).
tusharadrisankashagauram White/brilliant as a snow-capped mountain; from 'tushara' (snow) + 'adri' (mountain) + 'sanka' (conch) + 'gau' (white).
gabhiram Deep, profound; from 'gambhira' (deep).
shariram Body, form; from 'sharira' (body).
sphuranmaulikallolini Trembling serpent adorning the crown; from 'sphuran' (trembling) + 'maulika' (crown) + 'kallolini' (serpent, wave).
charuganga Beautiful Ganges (river); from 'charu' (beautiful) + 'Ganga' (the sacred river).
lasadbhalabalendu Shining moon on the forehead; from 'lasad' (shining) + 'bhala' (forehead) + 'bala' (strength) + 'indu' (moon).
kanthe On the neck; from 'kantha' (neck).
bhujanga Serpent; from 'bhujanga' (snake, serpent).
chalatkundalam Moving serpent as earring; from 'chalat' (moving) + 'kundala' (earring).
bhrusunetram Eyes like arrows/lines; from 'bhru' (eyebrow) + 'sena' (army) + 'netra' (eye).
vishalam Vast, all-encompassing; from 'vishal' (vast, wide).
prasannananam Serene, pleasant face; from 'prasanna' (clear, serene) + 'nana' (face).
nilakantham Blue-throated one (Shiva); from 'nila' (blue) + 'kantha' (throat).
dayalam Merciful, compassionate; from 'daya' (compassion, mercy).
mrigadhishacharmambaram Wearing deer skin as garment; from 'mriga' (deer) + 'disha' (hide) + 'charmambara' (skin garment).
mundamalam Garland of skulls; from 'munda' (skull) + 'mala' (garland).
priyam Beloved, dear; from 'priya' (dear, beloved).
shankaram Shiva, the auspicious one; from 'Shankara' (benevolent, the giver of peace).
sarvanatham Lord of all; from 'sarva' (all) + 'natha' (lord).
bhajami I worship, I meditate upon; from 'bhaj' (to worship, share).
prachandam Fierce, violent, powerful; from 'prachanda' (fierce, violent).
prakrishtam Eminent, supreme, excellent; from 'prakrishta' (superior, eminent).
pragalbham Bold, confident, powerful; from 'pragalbha' (bold, assertive).
paresham Supreme lord; from 'paresa' (supreme lord).
akhandam Undivided, eternal, whole; from 'akhanda' (indivisible, unbroken).
ajam Unborn, eternal; from 'aja' (unborn).
bhanukotiprakasham Luminous as millions of suns; from 'bhanu' (sun) + 'koti' (crore) + 'prakasha' (light, brightness).
tryahshulanirmulanam Destroyer of the three-pronged trident; from 'tri' (three) + 'ahshu' (arrow) + 'sula' (trident) + 'nirmulanam' (destroyer).
shulapanim Holding a trident; from 'sula' (trident) + 'pani' (hand).
bhavanipatim Lord of Bhavani/Parvati; from 'Bhavani' (Parvati, the goddess) + 'pati' (lord, husband).
bhavagamyam Reachable through devotion; from 'bhava' (devotion) + 'gamya' (accessible).
kalatitakalyana Beyond time, eternally auspicious; from 'kala' (time) + 'atita' (transcendent) + 'kalyana' (auspicious).
kalpantakari Destroyer at the end of creation; from 'kalpa' (cosmic age) + 'anta' (end) + 'kari' (maker, doer).
sada Always, eternally; from 'sada' (always, perpetually).
sajjananandadata Giver of bliss to the righteous; from 'sajjana' (virtuous person) + 'ananda' (bliss) + 'data' (giver).
purari Enemy of the city-demons (Puri); from 'pura' (city) + 'ari' (enemy).
chidanandasandoha Overflowing with consciousness and bliss; from 'chit' (consciousness) + 'ananda' (bliss) + 'sandoha' (overflowing).
mohapahari Remover of delusion; from 'moha' (delusion, attachment) + 'pahari' (remover).
prasida Be gracious, be pleased; from 'prasid' (to be pleased, to show grace).
prabho O Lord, O Master; from 'prabhu' (lord, master).
manmathari Destroyer of Kama (god of desire); from 'manmatha' (Cupid) + 'hari' (destroyer).
na Not, no; from 'na' (negation).
yavad As long as, until; from 'yavat' (as long as, until).
umanathapadaravindam The lotus feet of Uma's lord (Shiva); from 'Uma' (Parvati) + 'natha' (lord) + 'pada' (foot) + 'ravindam' (lotus).
bhajantiha Worship here; from 'bhaj' (worship) + 'atiha' (here).
loke In the world; from 'loka' (world, realm).
pare In the supreme, beyond; from 'para' (beyond, supreme).
va Or; from 'va' (or, either).
naranam Of people, of humans; from 'nara' (human, man).
tavatsukham That much happiness/pleasure; from 'tavat' (that much) + 'sukha' (happiness, pleasure).
shanti Peace; from 'shanti' (peace, tranquility).
santapanasham Destroyer of suffering; from 'santapa' (suffering, distress) + 'nasham' (destruction).
sarvabhutadhivasam Dwelling in all beings; from 'sarva' (all) + 'bhuta' (being, creature) + 'adhivasam' (dwelling).
janami I know; from 'jan' (to know, understand).
yogam Yoga, union, spiritual practice; from 'yoga' (union, discipline).
japam Chanting, repetition of mantra; from 'japa' (whispering, repetition).
naiva Not even, nor; from 'na' (not) + 'eva' (even).
pujam Worship, ritual offerings; from 'puja' (worship, adoration).
sarvada Always, at all times; from 'sarva' (all) + 'ada' (always).

How to Chant Rudrashtakam

  1. 1

    Find a quiet, clean space

    Sit in a comfortable, undisturbed environment. Face east or north if possible. You may light incense or a candle to set a contemplative atmosphere.

  2. 2

    Settle into a comfortable posture

    Sit cross-legged on the floor or upright in a chair. Keep the spine erect and place the hands on the knees with palms facing upward.

  3. 3

    Take three cleansing breaths

    Inhale slowly through the nose, hold briefly, and exhale completely. Repeat three times to calm the mind and prepare for mantra recitation.

  4. 4

    Begin chanting Rudrashtakam

    Chant the mantra clearly and with devotion — aloud, in a whisper, or silently. Use a mala (108 beads) to count repetitions. Aim for a consistent, unhurried rhythm throughout the session.

  5. 5

    Rest in stillness

    After completing your chanting, sit quietly for two to five minutes. Allow the vibration of the mantra to settle within. Close the practice with a moment of gratitude.

Benefits of Rudrashtakam

  • Dissolves ego and cultivates humility before the infinite divine, reducing pride and arrogance.

    Source: Shiva Purana tradition

  • Bestows inner peace and mental clarity by focusing the mind on the formless, eternal nature of consciousness.

    Source: Upanishadic philosophy

  • Grants courage and resilience in facing life's challenges by connecting with Shiva's transcendent power.

    Source: Traditional practice

  • Accelerates spiritual awakening and self-realization through repeated contemplation of non-dual truth.

    Source: Advaita Vedanta tradition

  • Purifies the mind and removes obstacles (antarayas) on the spiritual path when chanted with devotion.

    Source: Tantra and meditation texts

Deity Shiva
Composition Mahakatha (Original) · Tulsidas (16th century CE) (Lyric)
Also called Rudrashtakam · Rudrashtakam Stotram · Namami Shamishan · Rudra Ashtakam · Shiva Ashtakam · Rudrashtakam Mantra
Shiva also known as Mahadeva · Maheshwara · Shankar · Bholenath · Nataraja
Good for
Mantras for Anxiety & Stress

Story & Symbolism

Rudrashtakam emerges from the Shiva Purana tradition, a vast collection of teachings on Shiva's nature and grace. While traditionally attributed to Adi Shankara (8th-century CE)—the legendary non-dualist sage who unified Vedic philosophy—the hymn's true authorship remains veiled in antiquity. What is certain is that the eight verses synthesize the highest teachings of the Upanishads, particularly the Shvetashvatara Upanishad, which declares: "Shiva is the supreme, formless consciousness that transcends all names and forms." The hymn became a standard meditation text in Shaivite monasteries and temples, passed orally through guru-disciple lineages for over a thousand years. Its preservation in multiple Sanskrit manuscripts across South and North India testifies to its sacred status.

The deity symbolism woven throughout Rudrashtakam reflects ancient Shaivite cosmology. Shiva is not merely a god of destruction but the transcendent principle that sustains, transforms, and ultimately liberates consciousness. The verses invoke His auspicious forms—the Ganges in His locks (cosmic purification), the crescent moon on His brow (the eternal cycle), serpents around His neck (kundalini shakti), the trident in His hand (mastery over past, present, and future). Yet beneath these poetic images lies a radical truth: all these attributes are metaphors for formless awareness itself. The hymn progressively dissolves the seeker's attachment to form, guiding consciousness inward toward the infinite source beyond all imagery.

Today, Rudrashtakam remains a living practice across Hindu temples, yoga ashrams, and meditation centers worldwide. Millions chant it daily as both devotional prayer and non-dual contemplation. Its enduring power lies in its ability to awaken spiritual courage, humble the ego, and reveal the divine not as a distant deity but as the eternal ground of one's own being. The mantra continues to fulfill its ancient purpose: guiding seekers from ignorance to self-realization.

How to Use in Daily Life

🌅

Dawn Chanting

Recite Rudrashtakam during brahma muhurta (pre-dawn, 4–6 AM) when the mind is naturally serene. Sit facing east, light a lamp before Shiva's image if available, and chant slowly with full attention. This morning practice infuses your day with spiritual clarity and inner strength.

🧘

Meditation Focus

Use Rudrashtakam as a meditation anchor. After settling into stillness, mentally chant one verse at a time, resting attention on its meaning. Allow the words to dissolve into silence. This trains the mind toward non-dual awareness and deepens your experience of the eternal self Shiva represents.

🙏

Temple Worship

Before a Shiva Lingam or image, recite the full hymn as an offering of reverence. Many practitioners chant it 3 times, dedicating each round to purification, devotion, and liberation. This practice transforms ritual worship into direct communion with the divine.

💤

Evening Reflection

Chant Rudrashtakam in the evening as an act of surrender before sleep. Let the verses remind you that all worldly striving returns to Shiva's eternal stillness. This practice cultivates gratitude, releases day's tensions, and aligns your consciousness with divine peace throughout the night.

Frequently Asked Questions

What is the Rudrashtakam Mantra?
The Rudrashtakam is a sacred Sanskrit hymn composed of eight verses (ashtak means eight) dedicated to Lord Shiva, one of the principal deities in Hinduism. This stotra, or devotional prayer, is traditionally attributed to Adi Shankara, the renowned 8th-century philosopher and theologian who is believed to have composed it as an expression of supreme devotion to Shiva. Each of the eight verses contains profound descriptions of Shiva's divine attributes, cosmic significance, and supreme consciousness. The mantra beautifully captures Shiva's transcendent nature through poetic Sanskrit language, depicting him in his various forms—as the destroyer of ignorance, the source of cosmic energy, and the ultimate reality underlying all existence. Unlike shorter mantras, Rudrashtakam functions as a complete devotional hymn that can be chanted as a unified prayer rather than fragmented into individual syllables. It serves both as a meditation aid and a means of expressing reverence toward Shiva. The composition has remained central to Shaivite worship traditions across India for centuries, with adherents considering it a powerful tool for spiritual awakening and divine communion. Rudrashtakam represents the intersection of philosophical inquiry and heartfelt devotion, making it accessible to both intellectual seekers and emotional devotees. Its enduring popularity across different regions and traditions speaks to the universal spiritual resonance of its message.
What are the benefits of chanting Rudrashtakam?
According to Hindu spiritual traditions, regular chanting of Rudrashtakam offers multifaceted benefits for practitioners at physical, mental, and spiritual levels. Devotees traditionally believe that sincere recitation of this mantra invokes Shiva's blessings for protection, prosperity, and spiritual liberation. The practice is said to purify the mind by reducing negative thoughts, clearing mental clutter, and fostering inner peace and mental clarity. Many practitioners report experiencing heightened states of meditation and improved focus when engaging with this sacred text. Spiritually, Rudrashtakam is believed to facilitate a deeper connection with the divine consciousness that Shiva represents, potentially accelerating one's spiritual evolution. The mantra is traditionally associated with the removal of obstacles, both material and spiritual, helping devotees overcome challenges and difficulties in life. Chanting is also said to harmonize the body's energy centers and balance the subtle energies, contributing to overall well-being. Emotionally, the practice cultivates devotion, surrender, and humility—qualities that Hindu philosophy considers essential for spiritual growth. Some traditions suggest that Rudrashtakam chanting can purify the environment around the practitioner, creating a sacred space conducive to meditation and prayer. While these benefits are part of devotional tradition, practitioners are encouraged to approach the practice with sincere intention, as the deeper effects are traditionally believed to manifest through consistent, heartfelt engagement rather than mechanical repetition.
How should I chant the Rudrashtakam Mantra?
Chanting Rudrashtakam effectively involves both practical methodology and spiritual intention. Begin by finding a clean, quiet space where you won't be disturbed—traditionally, early morning hours (brahma muhurta) between 4-6 AM are considered most auspicious, though any time with sincere focus can be beneficial. Sit in a comfortable meditative posture, keeping your spine straight to allow proper energy flow. Before beginning, it's customary to mentally bow to Lord Shiva and set a clear intention for your practice, whether seeking blessings, spiritual growth, or resolution of specific challenges. You can chant either aloud or silently; both approaches have merit. Speaking the Sanskrit words aloud allows proper pronunciation and engages the vocal vibrations, which practitioners believe carry spiritual power. Silent recitation is equally valid and may be preferred in group settings or when audible chanting isn't possible. Ideally, chant at a moderate, unhurried pace, allowing yourself to absorb the meaning of each verse. Engaging with the Sanskrit meanings enhances the practice significantly—understanding that you're praising Shiva's qualities deepens devotion. Many practitioners perform 108 repetitions, a number considered sacred in Hindu tradition, though even single or multiple recitations with full attention yield benefits. Using a mala (prayer beads) helps maintain count and keeps the mind focused. After chanting, sit quietly for a few moments to absorb the spiritual energy generated. Consistency matters more than duration—daily practice, even for 10-15 minutes, proves more beneficial than occasional lengthy sessions.
What is the origin and history of Rudrashtakam?
The Rudrashtakam is traditionally attributed to Adi Shankara, the legendary 8th-century Advaita Vedanta philosopher who is credited with composing numerous devotional works despite his non-dualistic philosophical stance. Scholars suggest that Shankara composed this stotra as an expression of bhakti (devotion) toward Shiva, demonstrating that spiritual philosophy and heartfelt devotion are not mutually exclusive. The composition reflects the synthesis of Vedantic wisdom and Puranic devotionalism that characterizes much of Hindu spiritual literature. According to traditional narratives, Shankara composed Rudrashtakam during his spiritual travels across India, using it as a means to teach seekers about Shiva's transcendent nature. The text draws heavily from Vedic and Puranic sources, incorporating descriptions found in sacred texts like the Shiva Purana and Upanishads while presenting them in a devotional framework accessible to general practitioners. The eight-verse structure follows classical Sanskrit literary conventions, with each verse building upon previous themes to create a comprehensive portrait of Shiva's divine essence. Over centuries, Rudrashtakam became deeply integrated into Shaivite worship practices across different regions of India, with commentaries written by various scholars and philosophers. The mantra appears in different recensions and versions across different traditions, though the core verses remain remarkably consistent. This endurance across time demonstrates its profound spiritual resonance and universal appeal to devotees seeking authentic connection with Shiva consciousness.
What are some practical tips for pronouncing Rudrashtakam correctly?
Correct Sanskrit pronunciation enhances the spiritual efficacy of Rudrashtakam chanting, as Sanskrit is considered a language of precise sonic vibrations with inherent spiritual power. The first essential tip is to learn pronunciation from authentic sources—ideally from a guru or qualified teacher, or through reliable audio recordings by experienced Sanskrit scholars and mantric experts. Sanskrit uses five vowel sounds (a, i, u, e, o) that differ from English, and proper vowel length is crucial: some syllables require extended vowel sounds (marked with macrons like ā, ī, ū) that significantly alter meaning. Pay particular attention to the dental and retroflex consonants that English lacks—Sanskrit distinguishes between dental 't' (like in 'cat') and retroflex 't' (pronounced with the tongue curled backward). The 'sh' sound occurs in multiple forms (palatal ś, retroflex ṣ, and dental s), and distinguishing between them matters for authentic recitation. Aspirated consonants (kh, gh, ch, jh, etc.) require deliberate breath articulation distinct from their unaspirated counterparts. When chanting, maintain steady breath control and natural rhythm rather than rushing. Begin slowly, focusing on clarity over speed, gradually increasing pace as familiarity develops. Recording yourself and comparing with authentic sources helps identify pronunciation errors. Since Sanskrit is a phonetic language where every syllable holds significance, even slight mispronunciations can affect the intended vibration. Don't be discouraged by initial difficulty—Sanskrit pronunciation is a learnable skill that improves through consistent practice and patient self-correction. Many online resources and YouTube channels now provide guided Rudrashtakam recitations demonstrating proper pronunciation.
What happens if we chant Rudrashtakam Mantra?
Regular chanting of Rudrashtakam Mantra creates measurable shifts in your mental, emotional, and spiritual state. Dissolves ego and cultivates humility before the infinite divine, reducing pride and arrogance.. Bestows inner peace and mental clarity by focusing the mind on the formless, eternal nature of consciousness.. Grants courage and resilience in facing life's challenges by connecting with Shiva's transcendent power.. Most practitioners notice a tangible difference within the first week of daily practice — start with 108 repetitions using a mala and observe how your inner state transforms.

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From the Bhagavad Gita

10.23

BG 10.23

I Am Shiva Among the Rudras

Of the Rudras I am Shankara — Shiva, the auspicious one who dissolves what no longer serves.

Read full verse →

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