Sri Krishna Sharana Ashtakam
Sri Krishna Sharana Ashtakam is an eight-verse Sanskrit devotional hymn that celebrates Lord Krishna's divine interventions while expressing unconditional surrender to his grace. Each verse employs a sophisticated poetic device—prefixing Krishna's protective actions with names derived from those he protected or defeated—to illustrate his multifaceted compassion and cosmic power. Every stanza concludes with the refrain 'Shri Krishna Sharanam Mama' (Lord Krishna, you are my refuge), anchoring the devotee's complete surrender. The verses recount Krishna's protection of Arjuna, his destruction of demons including Kansa and Putana, his nurturing of beloved devotees like Sudama, and his sovereignty over all existence. The eighth verse promises that sincere reciters attain Krishna's grace and dwell eternally in Gokula, witnessing his divine pastimes with the gopis.
This ashtakam embodies sharanagati—the philosophy of unconditional surrender central to Krishna-centered bhakti (devotional practice). In the Bhagavad Gita (18.66), Krishna declares: 'Abandon all varieties of religion and just surrender unto Me; I shall deliver you from all sinful reactions. Do not fear.' Sharana Ashtakam transforms this teaching into lived experience, inviting the devotee to recognize Krishna's protection through historical and mythological examples. Each verse encapsulates Krishna's dual nature: destroyer of asuras (demons) and nurturer of sincere hearts. By invoking Krishna through his protective deeds rather than abstract attributes, the chanter acknowledges his supremacy while developing intimate personal relationship. The mantra reflects the Bhagavata Purana's teaching that devotion (bhakti) is the highest path to liberation, surpassing knowledge and action.
Chant Sri Krishna Sharana Ashtakam during brahma muhurta (early dawn, two hours before sunrise) or evening sandhya (twilight worship) for optimal spiritual resonance. Recite with devotional focus, contemplating each verse's meaning rather than mechanical repetition. This mantra proves especially potent during personal crises, spiritual uncertainty, or when seeking divine guidance. Even a single sincere recitation with heartfelt surrender invokes Krishna's protective grace. For daily practice, commit to the complete ashtakam or concentrate on individual verses that resonate with your spiritual needs. Approach with humility and faith, allowing the words to deepen your experiential connection with Krishna's presence.
Curated by The Mahakatha Team · Original Composition: Mahakatha · Lyric: Traditional / Vaishnava
Sri Krishna Sharana Ashtakam
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द्विदलिकृतद्रिक्स्वाय्य: पन्नगिकृतपन्नग: | कृषिकृतकृषानुश्च श्रीकृष्ण शरणं मम ||
Dvidalikritadriksvaasyah Pannagikritapannagah Krishikritakrishaanushcha Shri Krishna Sharanam Mama
फलिकृतफलार्थि च कुस्सितिकृतकौरव: | निर्वातिकृतवातारि: श्रीकृष्ण शरणं मम ||
Phalikritaphalaarthi Cha Kussitikritakauravah Nirvaatikritavaataarih Shri Krishna Sharanam Mama
कृतार्थिकृतकुन्तिज: प्रपूतिकृतपूतना: | कलङ्किकृतकंसादि: श्रीकृष्ण शरणं मम ||
Kritaarthikritakuntijah Prapootikritapootanah Kalankikritakamsaadih Shri Krishna Sharanam Mama
सुखिकृतसुदामा च शङ्करिकृतशङ्कर: | सीतिकृतसरिन्नाथ: श्रीकृष्ण शरणं मम ||
Sukhikritasudaamaa Cha Shankarikritashankarah Sitikritasarinnaathah Shri Krishna Sharanam Mama
चलिकृतबलिद्यौर्यो निधनिकृतधेनुक: | कन्दर्पिकृतकुब्जादि: श्रीकृष्ण शरणं मम ||
Chalikritabalidyauryo Nidhanikritadhenukah Kandarpikritakubjaadih Shri Krishna Sharanam Mama
महेन्द्रिकृतमाहेय: शिथिलकृतमैथिल: | आनन्दिकृतनन्दाद्य: श्रीकृष्ण शरणं मम ||
Mahendrikritamaaheyah Shithilakritamaithilah Aanandikritanandaadyah Shri Krishna Sharanam Mama
वरािकृतराकेशो विपक्षिकृतराक्षस: | सन्तोषिकृतसद्भक्त: श्रीकृष्ण शरणं मम ||
Varaakikritaraakesho Vipakshikritaraakshasah Santoshikritasadbhaktah Shri Krishna Sharanam Mama
जरिकृतजरासन्ध: कामलिकृतकार्मुक: | प्रभ्रष्टिकृतभीष्मादि: श्रीकृष्ण शरणं मम ||
Jarikritajaraasandhah Kamalikritakaarmukah Prabhrashtikritabhishmaadih Shri Krishna Sharanam Mama
श्रीकृष्ण: शरणं मामष्टकमिदं प्रोत्थाय य: सम्पठेत् | स श्रीगोकुलनायकस्य पदवी संयाति भूमितले || पश्यत्येव निरन्तरं तरनिजातिरस्थकेली प्रभो: | सम्प्राप्नोति तदीयतां प्रतिदिनं गोपीशतैरावृतां ||
Shrikrishnah Sharanam Mamaashtakamidam Protthaaya Yah Sampathet Sa Shrigokulanaayakasya Padavi Samyaati Bhoomitale Pashyatyeva Nirantaram Taranijaatirasthakeli Prabhoh, Sampraapnoti Tadiyataam Pratidinam Gopishatairaavritaam
Word-by-Word Meaning
| Sanskrit | Meaning |
|---|---|
| Dvidalikritadriksvaasyah | One who made the two demons (Dvalika) into his eye-sport; refers to Krishna's playful destruction of demons. |
| Pannagikritapannagah | One who made serpents (pannaga) into objects of his play; refers to Krishna subduing Kaliya the serpent. |
| Krishikritakrishaanushcha | One who made the earth (krishi) dark/thin; refers to Krishna's cosmic form or his lightening of the earth's burden. |
| Shri | Auspiciousness, prosperity, or divine radiance; an honorific title of respect. |
| Krishna | The dark or black one; the eighth avatar of Vishnu, the divine cowherd of Vrindavan. |
| Sharanam | Refuge, shelter, or sanctuary; implies taking shelter at the feet of the divine. |
| Mama | My, mine; the possessive pronoun in first person singular. |
| Phalikritaphalaarthi | One who made the fruit-desirer (phala-arthi) into his object; refers to those who desire the fruits of actions. |
| Cha | And; a conjunctive particle used for coordination. |
| Nirvaatikritavaataarih | One who made the wind-like (or movement-related) into his object of play. |
| Kritaarthikritakuntijah | One who fulfilled the desires of Kunti (mother of the Pandavas); refers to Krishna's devotion to his aunt. |
| Prapootikritapootanah | One who made the demoness Putana (the poisoner) into his plaything; refers to Krishna killing Putana as an infant. |
| Kalankikritakamsaadih | One who made Kamsa (the demon king) and his associates into objects of destruction. |
| Sukhikritasudaamaa | One who brought joy to Sudama; refers to Krishna's friendship with the poor Brahmin Sudama. |
| Shankarikritashankarah | One who made Shankara (Shiva) into his devotee; refers to Krishna's supremacy even over Shiva. |
| Nidhanikritadhenukah | One who made the demon Dhenuka (the ass-demon) into his conquest. |
| Kandarpikritakubjaadih | One who made Kandarpa (cupid) and the hunchbacked Kubja into his objects of grace. |
| Mahendrikritamaaheyah | One who made Mahendra (Indra) and his associates into his subjects. |
| Aanandikritanandaadyah | One who brought bliss to Nanda (his foster father) and his associates. |
| Vipakshikritaraakshasah | One who made the enemies (Rakshasas) and opposition into his conquests. |
| Santoshikritasadbhaktah | One who made the virtuous devotees content and satisfied through his grace. |
| Prabhrashtikritabhishmaadih | One who made Bhishma and others abandon their positions or pride. |
| Shrikrishnah | Sri Krishna; the blessed divine form of Krishna. |
| Mamaashtakamidam | This eight-verse prayer of mine; the collection of eight verses dedicated to Krishna. |
| Yah | Who, which; the relative pronoun in masculine singular nominative. |
| Sampathet | Recites, reads, or chants; from the root path meaning to read or recite. |
| Sa | He, that; the demonstrative pronoun in masculine singular. |
| Shrigokulanaayakasya | Of Sri Krishna, the lord of Gokul; the divine master of the cowherd community. |
| Padavi | The state, condition, or realm; refers to Krishna's abode or spiritual realm. |
| Samyaati | Attains, reaches, or obtains; from the root yaa meaning to go or obtain. |
| Bhoomitale | On the earth; in the terrestrial world or realm. |
| Pashyatyeva | Sees, perceives, or witnesses; indeed observes or experiences. |
| Nirantaram | Continuously, ceaselessly, without interruption; perpetually. |
| Prabhoh | Of the Lord; the genitive singular form referring to Krishna as the Supreme Lord. |
| Sampraapnoti | Obtains, achieves, or attains completely; from the root pra meaning to gain fully. |
| Tadiyataam | His state of being, his nature, or his devotional service; the condition of being his. |
| Pratidinam | Every day, daily; each successive day. |
| Gopishatairaavritaam | Surrounded by the gopis (cowherd girls); Krishna's divine realm surrounded by his devotees. |
How to Chant Sri Krishna Sharana Ashtakam
- 1
Find a quiet, clean space
Sit in a comfortable, undisturbed environment. Face east or north if possible. You may light incense or a candle to set a contemplative atmosphere.
- 2
Settle into a comfortable posture
Sit cross-legged on the floor or upright in a chair. Keep the spine erect and place the hands on the knees with palms facing upward.
- 3
Take three cleansing breaths
Inhale slowly through the nose, hold briefly, and exhale completely. Repeat three times to calm the mind and prepare for mantra recitation.
- 4
Begin chanting Sri Krishna Sharana Ashtakam
Chant the mantra clearly and with devotion — aloud, in a whisper, or silently. Use a mala (108 beads) to count repetitions. Aim for a consistent, unhurried rhythm throughout the session.
- 5
Rest in stillness
After completing your chanting, sit quietly for two to five minutes. Allow the vibration of the mantra to settle within. Close the practice with a moment of gratitude.
Benefits of Sri Krishna Sharana Ashtakam
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Invokes Krishna's divine protection from inner and outer adversities, shielding sincere devotees from harm and negative influences through unconditional surrender.
Source: Bhagavata Purana (10.1-3)
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Deepens intimate spiritual connection with Krishna, transforming abstract devotion into lived experience of divine presence and personal relationship with the Supreme.
Source: Bhagavad Gita (18.65-66)
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Cultivates sharanagati (complete surrender), dissolving ego-centered resistance and creating profound inner peace through acceptance of divine will and grace.
Source: Brahma Sutras (1.1.1); Bhakti Sutras of Narada
-
Purifies the mind and heart through continuous recitation, removing negative vasanas (mental impressions) and elevating consciousness toward liberation.
Source: Upanishads (Katha Upanishad 1.3.13); Maitri Upanishad (6.34)
-
Grants Krishna's blessings for accelerated spiritual progress by aligning the devotee's personal desires with divine purpose and hastening moksha (liberation).
Source: Bhagavata Purana (11.12.6); Traditional practice
-
Heals emotional and spiritual wounds through transformative faith, providing solace during grief, loss, confusion, and periods of spiritual darkness.
Source: Traditional practice; Bhagavata Purana (12.3.24)
Story & Symbolism
Sri Krishna Sharana Ashtakam originates from medieval Sanskrit bhakti literature, flourishing within Krishna-centered Vaishnava traditions that emphasized unconditional devotion (bhakti) and surrender (sharanagati) as supreme spiritual paths. The ashtakam synthesizes profound teachings from the Bhagavata Purana (especially the 10th Skanda describing Krishna's divine pastimes) and the Bhagavad Gita's philosophy of surrender into eight memorable verses designed for daily recitation. The specific authorship remains uncertain, though the text reflects the devotional theology developed by Vaishnava teachers and poet-saints during the 15th-17th centuries when such concise hymnic forms gained widespread popularity among practicing devotees seeking accessible yet profound spiritual medicine.
The ashtakam's structure demonstrates remarkable Sanskrit craftsmanship: each verse employs sophisticated paronomasia (wordplay), prefixing Krishna's protective actions with names of those protected or demons defeated. This double meaning reveals Krishna's dual nature—destroyer of asuras (demonic forces) and eternal protector of sincere hearts. The recurring refrain 'Shri Krishna Sharanam Mama' (Lord Krishna, you are my refuge) anchors every verse, converting the recitation into a mantra of complete surrender. The eighth verse's promise—that sincere reciters attain Krishna's grace and dwell eternally in Gokula witnessing divine pastimes—reflects the Bhagavata Purana's core teaching that bhakti (devotion) surpasses knowledge and action as the ultimate path to liberation (moksha).
Today, Sri Krishna Sharana Ashtakam is widely preserved in Sanskrit mantric collections and digital repositories, transmitted through both traditional guru-disciple lineages and modern platforms serving millions of global devotees. The hymn remains alive within Krishna temples, ashrams, and the hearts of sincere practitioners who chant it during morning worship (brahma muhurta) and evening devotion (sandhya). Its enduring popularity testifies to the universal power of sharanagati—the timeless wisdom that surrendering to divine grace transforms suffering into peace and accelerates the spiritual journey toward liberation.
How to Use in Daily Life
Early Morning Practice
Chant Sri Krishna Sharana Ashtakam during brahma muhurta (early dawn, two hours before sunrise) when the mind is clearest and divine receptivity strongest. Even 10-15 minutes of sincere recitation aligns your day with Krishna's grace and protective presence.
Meditation Focus
Use individual verses as meditation anchors, contemplating Krishna's protective deeds in each stanza. Visualize his grace flowing through your heart, dissolving fears and negative thoughts. Let the refrain 'Shri Krishna Sharanam Mama' become your inner mantra of surrender.
Evening Worship
Recite the complete ashtakam during sandhya (twilight) as part of your evening spiritual practice. This timing harmonizes with natural energy cycles and prepares consciousness for restful sleep infused with Krishna's protective presence.
Crisis & Difficulty
During personal challenges, spiritual confusion, or emotional turbulence, turn to this ashtakam for solace and divine intervention. Even a single sincere recitation with heartfelt surrender invokes Krishna's grace and transforms your relationship with difficulty into spiritual opportunity.
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