Nirvana Shatakam Mantra — Russian Lyrics
Nirvana Shatakam Mantra is an ancient Sanskrit hymn honoring Shiva that dissolves ego-identification by negating false self-concepts.
Nirvana Shatakam is a six-verse Sanskrit hymn attributed to Adi Shankara, systematically negating the limited ego-self. Each verse declares "I am not the mind, intellect, ego, senses, vital forces, elements, emotions, virtues, vices, death, family, or relationships." Through progressive negation (neti-neti, "not this, not this"), the chanter dissolves identification with body, mind, and conditioning. The refrain Chidananda rupah Shivo'ham — "I am consciousness-bliss form; I am Shiva" — reveals the witness-consciousness underlying all phenomena.
This mantra embodies Advaita Vedanta philosophy, the non-dual realization central to Shaivism. Shiva represents pure consciousness (Chit), untouched by creation, free from bondage and liberation itself. By chanting these negations, the seeker undermines the illusion of separation and gradually realizes their true nature as infinite, eternal consciousness. The mantra dissolves the tyranny of the ego and conditioning, revealing the immutable Atman (Self) identical with Brahman (Ultimate Reality). This is not intellectual rejection but experiential disidentification.
Chant Nirvana Shatakam during meditation, preferably at dawn or in quiet evening hours. Begin with 3–7 full recitations, allowing each negation to penetrate your awareness. Rather than mechanical repetition, contemplate what each line negates—feel the release from false identity. Use it when experiencing anxiety, attachment, or ego-driven conflict. Best results come from consistent practice combined with self-inquiry: observe thoughts and emotions without claiming them as "I."
Curated by The Mahakatha Team · Original Composition: Mahakatha · Lyric: Adi Shankaracharya (8th century CE)
Nirvana Shatakam Mantra
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मनो बुद्धि अहङ्कार चित्तानि नाहं न च श्रोत्रजिह्वे न च घ्राण नेत्रे न च व्योम भूमिर्न तेजो न वायुः चिदानन्द रूपः शिवोऽहं शिवोऽहम्
Мано буддхи аханкара читтани наахам На ча шротраджихве на ча гхраана нетре На ча вьома бхумир на теджо на ваайух Чидананда рупах Шивохам Шивохам
Я не ум, не интеллект, не эго и не память
Я не уши, не кожа, не нос и не глаза
Я не пространство, не земля, не огонь, не вода и не ветер
Я есть форма сознания и блаженства, я вечный Шива
न च प्राण सङ्ग्यो न वै पञ्च वायुः न व सप्त धातुर्न व पञ्च कोशः न वाक् पणि-पादम्न चोपस्थ पायु चिदानन्द रूपः शिवोऽहं शिवोऽहम्
На ча прана сангьо на ваи панча ваайух На ва сапта дхатур на ва панча кошах На vaak пани-падам на чопастха паю Чиданан да рупах Шивохам Шивохам
Я не дыхание и не пять элементов
Я не материя и не пять оболочек сознания
Я не речь, не руки и не ноги
Я есть форма сознания и блаженства, я вечный Шива
न मे द्वेष रागौ न मे लोभ मोहौ मदो नैव मे नैव मत्सर्य भावः न धर्मो न चार्थो न कामो न मोक्षः चिदानन्द रूपः शिवोऽहं शिवोऽहम्
На ме двеша рагау на ме лобха мохау Мадо наива ме наива матсарья бхавах На дхармо на чаартхо на камо на мокшах Чиданан да рупах Шивохам Шивохам
Во мне нет ни симпатии, ни антипатии, ни жадности, ни заблуждения
Я не знаю ни гордости, ни зависти
У меня нет долга, нет желания богатства, похоти или освобождения
Я есть форма сознания и блаженства, я вечный Шива
न पुण्यम्न पापम्न सौख्यम्न दुःखम् न मन्त्रो न तीर्थ न वेद न यज्ञः अहं भोजनैवम्न भोज्यम्न भोक्ता चिदानन्द रूपः शिवोऽहं शिवोऽहम्
На пуньям на папам на саукхьям на духкхам На мантро на тиртха на веда на яджнях Ахам бходжанаивам на бходжьям на бхокта Чиданан да рупах Шивохам Шивохам
Ни добродетель, ни порок, ни удовольствие, ни боль
Мне не нужны мантры, паломничества, писания или ритуалы
Я не переживающий и не само переживание
Я есть форма сознания и блаженства, я вечный Шива
न मृत्युर्न शङ्का न मे जाति भेदः पिता नैव मे नैव माता न जन्म न बन्धुर्न मित्रम्गुरुर्नैव शिष्यः चिदानन्द रूपः शिवोऽहं शिवोऽहम्
На мритьюр на шанка на меджати бхедах Пита наива ме наива матаа на джанмах На бандхур на митрам гурур наива шишьях Чиданан да рупах Шивохам Шивохам
У меня нет смерти, ни страха смерти, ни касты, ни вероисповедания
У меня нет отца, нет матери, ибо я никогда не был рожден
Я не родственник, ни друг, ни учитель, ни ученик
Я есть форма сознания и блаженства, я вечный Шива
अहं निर्विकल्पो निराकार रूपो विभुर्व्याप सर्वत्र सर्वेन्द्रियाणाम् न च सङ्गतम्नैव मुक्तिर्न बन्ध चिदानन्द रूपः शिवोऽहं शिवोऽहम्
Ахам нирвикальпо ниракара рупо Вибхур вьяапа сарватра сарвендрияанам На ча сангатхам наива муктир на бандха Чиданан да рупах Шивохам Шивохам
Я лишен двойственности, моя форма есть бесформенность
Я существую повсюду, пронизывая все чувства
Я ни привязан, ни свободен, ни пленен
Я есть форма сознания и блаженства, я вечный Шива
How to Chant Nirvana Shatakam Mantra
- 1
Find a quiet, clean space
Sit in a comfortable, undisturbed environment. Face east or north if possible. You may light incense or a candle to set a contemplative atmosphere.
- 2
Settle into a comfortable posture
Sit cross-legged on the floor or upright in a chair. Keep the spine erect and place the hands on the knees with palms facing upward.
- 3
Take three cleansing breaths
Inhale slowly through the nose, hold briefly, and exhale completely. Repeat three times to calm the mind and prepare for mantra recitation.
- 4
Begin chanting Nirvana Shatakam Mantra
Chant the mantra clearly and with devotion — aloud, in a whisper, or silently. Use a mala (108 beads) to count repetitions. Aim for a consistent, unhurried rhythm throughout the session.
- 5
Rest in stillness
After completing your chanting, sit quietly for two to five minutes. Allow the vibration of the mantra to settle within. Close the practice with a moment of gratitude.
Benefits of Nirvana Shatakam Mantra
-
Dissolves ego-identification and false self-concept through systematic negation of limited identities
Source: Advaita Vedanta philosophy; Adi Shankara's teachings
-
Reduces anxiety and existential fear by anchoring awareness in eternal consciousness beyond death and change
Source: Traditional practice; Upanishadic wisdom on the deathless Self
-
Liberates from attachment and emotional reactivity (raga-dvesha) by revealing the witness consciousness
Source: Yoga Sutras (II.7); Advaita Vedanta
-
Cultivates equanimity and detachment from dual emotions—pleasure/pain, praise/blame, gain/loss
Source: Bhagavad Gita (II.48); Traditional practice
-
Accelerates spiritual maturity by shifting identity from body-mind to infinite consciousness
Source: Mandukya Upanishad; Aitareya Upanishad
Story & Symbolism
The Nirvana Shatakam, traditionally attributed to the great philosopher-saint Adi Shankaracharya in the 8th century, emerged from a profound spiritual realization rather than scholarly composition. According to tradition, Shankaracharya composed this six-stanza hymn as an expression of direct experiential knowledge of non-duality, the ultimate truth that the individual self (Atman) is inseparable from the universal consciousness (Brahman). Though some scholars suggest the text may have earlier roots within Advaita Vedanta philosophy, it crystallized around Shankaracharya's transformative spiritual insights and became a cornerstone text for understanding the nature of liberation. The mantra's origin is thus rooted not merely in intellectual inquiry but in the lived experience of transcendence that Shankaracharya sought to transmit to seekers.
Dedicated to Shiva, the supreme consciousness in Hindu philosophy, the Nirvana Shatakam embodies the very essence of Shiva's nature as the eternal witness beyond all dualities, desires, and limitations. Shiva represents the principle of pure awareness untouched by the world's constant flux—formless, timeless, and complete in himself. By invoking Shiva through this mantra, the practitioner aligns with the archetype of the liberated being who has transcended the cycles of birth and death, freed from the illusions that bind the mind to temporal existence. The deity symbolism within these verses reflects Shiva's fundamental role as the destroyer of ignorance and the revealer of ultimate truth.
The Nirvana Shatakam remains spiritually significant because it articulates the direct path to liberation through the simple recognition of one's true nature. Rather than prescribing elaborate rituals or ascetic practices, the mantra invites practitioners to contemplate their essential identity as pure consciousness—untouched by thoughts, emotions, the body, or the world. For countless seekers across centuries, chanting these verses has served as a liberating meditation, dissolving the boundaries between the individual and infinite, and kindling the recognition that true freedom lies not in acquiring something external, but in unveiling what has always been present within. This timeless teaching continues to guide spiritual aspirants toward the peace and completeness that Shiva eternally embodies.
How to Use in Daily Life
Morning Affirmation
Recite Verse 1 upon waking to establish non-identification with body and mind. This grounds you in pure consciousness, setting a serene tone for the day ahead.
Meditation Practice
Chant verse 5 during meditation to internalize the concept of formless, infinite consciousness. Repeat slowly 11 times with focus on breath, allowing ego-dissolution.
Emotional Release
When attached to desires or fears, recite verse 2 and 3. These verses dissolve attachment to duality, desire, merit, and demerit, liberating you from emotional reactivity.
Evening Reflection
Before sleep, whisper verse 4 softly. This releases fear of death and false relationships, allowing the mind to rest in its natural state of pure consciousness.
Frequently Asked Questions
What is the Nirvana Shatakam Mantra?
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What is the correct Sanskrit pronunciation of key phrases in the Nirvana Shatakam Mantra?
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From the Bhagavad Gita
BG 10.23
I Am Shiva Among the Rudras
Of the Rudras I am Shankara — Shiva, the auspicious one who dissolves what no longer serves.
Read full verse →
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