Shadakshara Stotram — Tamil Lyrics
The Shadakshara Stotram is a sacred hymn celebrating the six syllables of Shiva's divine essence: Om, Na, Ma, Shi, Va, and Ya. Each verse opens with one syllable, establishing the mantra's core structure. The first verse honors Om—the primordial sound unified with the Bindu (cosmic point)—which yogis continuously meditate upon. This syllable grants both material fulfillment (kama) and ultimate liberation (moksha). Through six progressive verses, the stotram systematically unveils Shiva's attributes: his universal worship, his role as destroyer of karma, his peaceful sovereignty, his divine vehicle and adornments, his omnipresence, and his status as Guru of all deities.
In Tantric and Vedantic philosophy, the six syllables represent the complete journey from creation to liberation. Each syllable vibrates at a specific frequency corresponding to different chakras and dimensions of consciousness. The stotram positions Shiva as both transcendent (beyond the cosmos) and immanent (present everywhere)—a paradox central to Shaivism. By invoking the syllables sequentially, practitioners attune themselves to Shiva's multidimensional power: his destructive capacity (removing ego and ignorance), his nurturing grace (Shakti on his left side), and his role as eternal teacher. The final verse promises that sincere recitation in Shiva's presence leads to Shivaloka—the realm of eternal bliss and union with Shiva consciousness.
Chant this stotram during Shivaratri, Mondays, or daily meditation practice. Begin with three repetitions, focusing on the meaning rather than mechanical recitation. Traditionally performed before Shiva worship or in temples, it can also be chanted mentally during commutes. The mantra's six-syllable structure makes it ideal for pranayama (breathing): inhale on three syllables, exhale on three. Best results emerge when combined with mudras (hand gestures) or visualization of Shiva in deep meditation, creating a bridge between intellectual understanding and direct spiritual experience.
Curated by The Mahakatha Team · Original Composition: Mahakatha · Lyric: Adi Shankaracharya (8th century CE)
Shadakshara Stotram
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ॐकारं बिंदुसंयुक्तं नित्यं ध्यायंति योगिनः । कामदं मोक्षदं चैव ॐकाराय नमो नमः ॥१॥
ௐகாரம் பிம்துஸம்யுக்தம் நித்யம் த்யாயம்தி யோகிநஃ । காமதம் மோக்ஷதம் சைவ ௐகாராய நமோ நமஃ ॥௧॥
ஓம் என்ற புனிதச் சின்னத்தில் உருவகம் பெற்றவர்
யோகிகளால் தினமும் தியானிக்கப்படுபவர்
முக்தியையும் செழிப்பையும் அருள்பவர்
नमंति ऋषयो देवा नमन्त्यप्सरसां गणाः । नरा नमंति देवेशं नकाराय नमो नमः ॥२॥
நமம்தி ரு'ஷயோ தேவா நமந்த்யப்ஸரஸாம் கணாஃ । நரா நமம்தி தேவேஶம் நகாராய நமோ நமஃ ॥௨॥
அந்த ஓம் என்ற தெய்வீக சக்திக்கு நான் பணிவுடன் வணங்குகிறேன்
பிரபஞ்சத்தின் அனைத்து உயிர்களாலும் வழிபடப்படுபவர்
அனைத்து ஆண்களும், பெண்களும், தேவலோக உயிர்களும்
महादेवं महात्मानं महाध्यानं परायणम् । महापापहरं देवं मकाराय नमो नमः ॥३॥
மஹாதேவம் மஹாத்மாநம் மஹாத்யாநம் பராயணம் । மஹாபாபஹரம் தேவம் மகாராய நமோ நமஃ ॥௩॥
ந என்ற தெய்வீக சக்திக்கு நான் பணிவுடன் வணங்குகிறேன்
அனைத்து தேவர்களின் தலைவர், யாருடைய மகிமை விவரிக்க முடியாதது
ஒவ்வொரு தியானத்தின் ஒரே இலக்கு, பாவங்களை அழிப்பவர்
शिवं शांतं जगन्नाथं लोकानुग्रहकारकम् । शिवमेकपदं नित्यं शिकाराय नमो नमः ॥४॥
ஶிவம் ஶாம்தம் ஜகந்நாதம் லோகாநுக்ரஹகாரகம் । ஶிவமேகபதம் நித்யம் ஶிகாராய நமோ நமஃ ॥௪॥
ம என்ற தெய்வீக சக்திக்கு நான் பணிவுடன் வணங்குகிறேன்
நித்திய அமைதியான அனைத்து உலகங்களின் தலைவர்
என்றென்றும் அருளாளர் மற்றும் என்றென்றும் சுதந்திரமானவர்
वाहनं वृषभो यस्य वासुकिः कंठभूषणम् । वामे शक्तिधरं देवं वकाराय नमो नमः ॥५॥
வாஹநம் வ்ரு'ஷபோ யஸ்ய வாஸுகிஃ கம்டபூஷணம் । வாமே ஶக்திதரம் தேவம் வகாராய நமோ நமஃ ॥௫॥
சி என்ற தெய்வீக சக்திக்கு நான் பணிவுடன் வணங்குகிறேன்
காளை மீது ஊர்ந்து செல்பவர், பாம்பை அணிபவர்
தெய்வீக அன்னையின் இருப்பால் அலங்கரிக்கப்பட்ட கரம் உடையவர்
यत्र यत्र स्थितो देवः सर्वव्यापी महेश्वरः । यो गुरुः सर्वदेवानां यकाराय नमो नमः ॥६॥
யத்ர யத்ர ஸ்திதோ தேவஃ ஸர்வவ்யாபீ மஹேஶ்வரஃ । யோ குருஃ ஸர்வதேவாநாம் யகாராய நமோ நமஃ ॥௬॥
வ என்ற தெய்வீக சக்திக்கு நான் பணிவுடன் வணங்குகிறேன்
தேவலோகத்தில் என்றென்றும் இருப்பவர்
அனைத்து தேவர்களின் தெய்வீக குரு
षडक्षरमिदं स्तोत्रं यः पठेच्छिवसंनिधौ । शिवलोकमवाप्नोति शिवेन सह मोदते ॥७॥
ஷடக்ஷரமிதம் ஸ்தோத்ரம் யஃ படேச்சிவஸம்நிதௌ । ஶிவலோகமவாப்நோதி ஶிவேந ஸஹ மோததே ॥௭॥
ய என்ற தெய்வீக சக்திக்கு நான் பணிவுடன் வணங்குகிறேன்
முழு பக்தியுடன் இந்த தெய்வீக மந்திரங்களை ஓதுபவர்
சிவபெருமானின் முக்தி ஆசீர்வாதம் அருளப்படும்
How to Chant Shadakshara Stotram
- 1
Find a quiet, clean space
Sit in a comfortable, undisturbed environment. Face east or north if possible. You may light incense or a candle to set a contemplative atmosphere.
- 2
Settle into a comfortable posture
Sit cross-legged on the floor or upright in a chair. Keep the spine erect and place the hands on the knees with palms facing upward.
- 3
Take three cleansing breaths
Inhale slowly through the nose, hold briefly, and exhale completely. Repeat three times to calm the mind and prepare for mantra recitation.
- 4
Begin chanting Shadakshara Stotram
Chant the mantra clearly and with devotion — aloud, in a whisper, or silently. Use a mala (108 beads) to count repetitions. Aim for a consistent, unhurried rhythm throughout the session.
- 5
Rest in stillness
After completing your chanting, sit quietly for two to five minutes. Allow the vibration of the mantra to settle within. Close the practice with a moment of gratitude.
Benefits of Shadakshara Stotram
-
Accelerates spiritual awakening and self-realization through alignment with Shiva's consciousness
Source: Shiva Purana & Tantric tradition
-
Purifies karmic imprints and dissolves negative samskaras (mental conditioning)
Source: Traditional Shaivite practice
-
Activates the Ajna and Sahasrara chakras, facilitating higher states of meditation
Source: Tantric texts and Kundalini Yoga tradition
-
Grants protection and removes obstacles through Shiva's fearless, destructive power
Source: Rudra Upanishad & Shiva Agamas
-
Bestows inner peace and equanimity by embodying Shiva's eternal calm and detachment
Source: Yoga Sutras philosophy and Shaivism
-
Fulfills righteous desires while guiding the practitioner toward ultimate liberation (moksha)
Source: Shiva Purana & Upanishadic tradition
Story & Symbolism
The Shadakshara Stotram emerges from ancient Shaivite wisdom traditions that recognized six sacred syllables as containing Shiva's complete cosmic principle. The stotram appears woven throughout Shiva Purana texts and Tantric liturgies, where it served as both a devotional hymn and an advanced meditation technique. Ancient yogis discovered that these six syllables—Om, Na, Ma, Shi, Va, Ya—correspond to specific dimensions of consciousness and chakras within the subtle body. Rather than being composed by a single author, the stotram likely crystallized through centuries of yogic experimentation and refinement, passed orally through guru-disciple lineages before being codified in written texts. Its structure reflects the sophisticated understanding of sound (shabda) as a manifestation of divine consciousness found in Tantra and Vedanta.
The six-syllable mantra represents the complete arc of Shiva's cosmic dance (Nataraja): creation, maintenance, dissolution, concealment of divine nature, grace-bestowing, and ultimate liberation. Each syllable vibrates at frequencies that progressively attune human consciousness to increasingly subtle dimensions of reality. The stotram's genius lies in its systematic unveiling of Shiva's multifaceted nature—from the transcendent (Paramatman) to the immanent (present in all beings). By the final verse, the practitioner experiences Shiva not as distant deity but as their own innermost Self. The promise of Shivaloka (Shiva's realm) through sincere recitation reflects the Upanishadic teaching that the Self we seek externally already resides within as our deepest nature.
In contemporary practice, the Shadakshara Stotram thrives across Shaivite traditions—from South Indian temples where priests chant it daily to Himalayan ashrams where advanced yogis use it as a cornerstone of meditation. Its transmission to global practitioners represents the natural flowering of ancient wisdom adapted for modern seekers. The stotram remains vital because it addresses timeless human longings: liberation from suffering, inner peace, and direct experience of the divine—needs as urgent today as they were thousands of years ago when yogis first whispered these sacred syllables into existence.
How to Use in Daily Life
Dawn Meditation
Chant 3-11 rounds during Brahma Muhurta (pre-dawn) to establish spiritual momentum and cleanse overnight accumulated mental residue. Sit facing east, spine erect, mind calm. Let each syllable anchor deeper into silence.
Chakra Activation
Synchronize with breath: inhale Om-Na-Ma (lower chakras), exhale Shi-Va-Ya (upper chakras). This pranayama-mantra fusion directly activates your energy centers and awakens kundalini shakti safely through Shiva's blessings.
Temple/Altar Practice
Recite before a Shiva image, lingam, or personal shrine. The physical sacred space amplifies vibrational resonance. Offer flowers, incense, or water as you chant, transforming ritual into direct communion with divine consciousness.
Evening Integration
Chant slowly before sleep to process the day's experiences and program your subconscious with Shiva's peace. This prepares your subtle body for lucid dreams and spiritual insights during deep sleep states.
Frequently Asked Questions
What is the Shadakshara Stotram and why is it dedicated to Shiva?
What are the spiritual and health benefits of chanting the Shadakshara Stotram?
How should I properly chant the Shadakshara Stotram?
What is the historical and scriptural origin of the Shadakshara Stotram?
What pronunciation tips and practical advice should I know before starting?
What happens if we chant Shadakshara Stotram?
Related Prayers & Chants
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From the Bhagavad Gita
BG 10.23
I Am Shiva Among the Rudras
Of the Rudras I am Shankara — Shiva, the auspicious one who dissolves what no longer serves.
Read full verse →
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