White Tara Mantra
The White Tara Mantra is a sacred invocation rooted in Tibetan Buddhism that calls upon Tara, the Bodhisattva of compassion and longevity. In Buddhist tradition, Tara embodies the enlightened feminine principle, swift to answer the prayers of all beings. This mantra directly addresses White Tara, who represents gentle nurturing and protection, asking her to bestow long life, merit, and wisdom. Unlike other forms of Tara, White Tara's energy channels the Buddha's compassionate awareness into healing and spiritual maturation for practitioners.
The mantra operates on multiple levels of meaning and spiritual work. "Om Taare Tuttaare Ture" invokes Tara three times—first as the compassionate mother, then as the swift answerer of prayers, and finally as the embodiment of swiftness itself. The second line, "Mama Aayu Punya Jnaana," requests longevity, ethical merit, and transcendent wisdom necessary for enlightenment. These requests are not selfish desires but preparations of the heart and mind as vessels for awakening and service to all beings.
Practitioners traditionally chant this mantra 108 times daily at dawn or during meditation, though even 21 repetitions with focused intention yield profound results. Sincere practitioners often extend these blessings to loved ones facing illness or suffering. Begin with clear intention, pronounce each syllable mindfully, and close with genuine gratitude. Consistency and heartfelt attention matter far more than duration in manifesting White Tara's protective and healing grace.
Curated by The Mahakatha Team · Original Composition: Mahakatha · Lyric: Traditional / Buddhist
White Tara Mantra
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ॐ तारे तुत्तारे तुरे मम आयु पुण्य ज्ञान पुष्टिं कुरु स्वाहा
Om Taare Tuttaare Ture Mama Aayu Punya Jnaana Puṣhtiṃ Kuru Svaahaa
Word-by-Word Meaning
| Sanskrit | Meaning |
|---|---|
| Tare | This is the vocative form of Tara, so it means “O Tara!” (The vocative form of a noun is where the person or thing is being addressed or called upon.) |
| Tu | Is an exclamation that can mean “Pray! I beg! I entreat!” and so “tuttare” means something like “I pray to you, O Tara,” “I entreat you, O Tara,” or “I beg you, O Tara.” |
| Tura | This is an adjective meaning “quick, willing, prompt.” As a noun, “tura would mean “swift one.” “Ture” would be the vocative form of the noun, and so “ture” would mean something like “O swift one!” |
| Mama | means “mine” and indicates that you’d like to possess these qualities of long life, merit, wisdom, happiness, etc. You can of course choose to wish these qualities for someone else — perhaps for a teacher or for a loved one who is ill. |
| Ayuh | is long life (as in *Ayur*vedic medicine). |
| Punya | means the merit that comes from living life ethically, and this merit is said to help one to live long and happily. |
| Jnana | is wisdom. |
| Pushtim | means wealth, abundance, or increase. |
| Kuru | The word kuru is a verb form meaning “do it!” or “make it so! |
| Svaha | is an exclamation meaning “hail” or “may blessings be upon” and is a common ending to Buddhist mantras. So after making the rather bold request of White Tara above, we end with an equally emphatic salutation. |
How to Chant White Tara Mantra
- 1
Find a quiet, clean space
Sit in a comfortable, undisturbed environment. Face east or north if possible. You may light incense or a candle to set a contemplative atmosphere.
- 2
Settle into a comfortable posture
Sit cross-legged on the floor or upright in a chair. Keep the spine erect and place the hands on the knees with palms facing upward.
- 3
Take three cleansing breaths
Inhale slowly through the nose, hold briefly, and exhale completely. Repeat three times to calm the mind and prepare for mantra recitation.
- 4
Begin chanting White Tara Mantra
Chant the mantra clearly and with devotion — aloud, in a whisper, or silently. Use a mala (108 beads) to count repetitions. Aim for a consistent, unhurried rhythm throughout the session.
- 5
Rest in stillness
After completing your chanting, sit quietly for two to five minutes. Allow the vibration of the mantra to settle within. Close the practice with a moment of gratitude.
Benefits of White Tara Mantra
-
Extends lifespan and vitality by invoking Tara's blessing of longevity and renewed life force energy.
Source: Tara Tantra and Mahayana Buddhist texts
-
Accumulates merit (punya) through dedicated practice, creating positive karmic momentum for current and future lives.
Source: Traditional Buddhist karma doctrine
-
Cultivates wisdom (jnana) and mental clarity, sharpening discernment and insight into the nature of reality.
Source: Tibetan Buddhist Tara practice lineages
-
Provides swift protection and removes obstacles during critical moments or spiritual crises.
Source: Traditional practice—Tara known as 'Swift One'
-
Strengthens resilience and emotional stability, particularly during illness, grief, or life transitions.
Source: Contemporary practitioner reports and traditional lore
Story & Symbolism
The White Tara tradition emerges from the vast Mahayana Buddhist philosophical landscape, where Tara is understood as a fully enlightened Buddha who manifests in female form to serve all beings. According to Tibetan sources, Tara vowed eons ago to work for the liberation of suffering beings in a female body, recognizing that the feminine principle was undervalued in spiritual traditions. She appears in the Tara Tantra and related Buddhist texts as the swift-moving embodiment of enlightened compassion. Her white form specifically symbolizes purity, healing, and longevity—the antidote to the three poisons of ignorance, attachment, and aversion. The mantra itself crystallizes this vow into sonic form, making her blessing directly accessible to practitioners regardless of their background or status.
White Tara holds particular significance in Tibetan Buddhism, where she is venerated alongside Green Tara by practitioners seeking both protection and spiritual advancement. Her iconography—typically shown seated in meditation posture, with seven eyes (two in her face, one on each palm, one on each sole, and one on her forehead)—expresses her all-seeing compassion and omniscient awareness. The specific mantra Om Taare Tuttaare Ture Mama Aayu Punya Jnaana Pushtim Kuru Svaha encodes the entire path of spiritual development: invocation (Taare), supplication (Tuttaare), swift grace (Ture), and the accumulation of virtue and wisdom needed for awakening (Aayu Punya Jnaana). This mantra transforms personal longing into a teaching—that enlightenment is accessible, that compassion responds to sincere prayer, and that one's life itself becomes an instrument of awakening.
Today, the White Tara Mantra is chanted by millions across Tibetan, Mongolian, Bhutanese, and increasingly Western Buddhist communities. Its transmission has remained unbroken through lineages of masters who have verified its efficacy through centuries of practice. Contemporary practitioners report healing from illness, unexpected blessings, and profound spiritual insight—validating the ancient wisdom. The mantra's enduring power lies not in superstition, but in the principle that focused intention, combined with devotion to enlightened consciousness, reshapes both inner awareness and external circumstance.
How to Use in Daily Life
Dawn Practice
Chant 108 repetitions at sunrise, ideally after meditation. This is the most potent time, when the mind is clear and the day's intentions are being set. Face east if possible.
Meditation Integration
Use the mantra as your meditation focus. Let each repetition anchor your awareness to the present moment. Visualize white light radiating from Tara's heart, bathing you in healing, protective energy.
During Difficulty
When facing illness, loss, or uncertainty, chant the mantra to invoke swift help and clarity. Even 21 repetitions in a moment of crisis can shift perspective and open intuitive guidance.
Evening Blessing
Before sleep, chant 21 repetitions to request protection, healing dreams, and favorable rebirth conditions. Visualize yourself surrounded by Tara's compassionate presence as you rest.
Frequently Asked Questions
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From the Bhagavad Gita
BG 2.47
Your Right Is to the Work Alone
You have a right to perform your duties, but you are not entitled to the fruits of your actions.
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