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Chapter 15 · Verse 3 · Purushottama Yoga

Bhagavad Gita 15.3

philosophical Attachment & Letting Go Jnana & Wisdom Moksha & Liberation

Sanskrit

न रूपमस्येह तथोपलभ्यते नान्तो न चादिर्न च संप्रतिष्ठा।अश्वत्थमेनं सुविरूढमूल मसङ्गशस्त्रेण दृढेन छित्त्वा।।15.3।।

Transliteration

na rūpam asyeha tathopalabhyate nānto na chādir na cha sampratiṣhṭhā aśhvattham enaṁ su-virūḍha-mūlam asaṅga-śhastreṇa dṛiḍhena chhittvā

Word by Word

na not
rūpam form
asya of this
iha in this world
tathā as such
upalabhyate is perceived
na neither
antaḥ end
na nor
cha also
ādiḥ beginning
na never
cha also
sampratiṣhṭhā the basis
aśhvattham sacred fig tree
enam this
su-virūḍha-mūlam deep-rooted
asaṅga-śhastreṇa by the axe of detachment
dṛiḍhena strong
chhittvā having cut down
Simplified Perspective

The Supreme Self has no form that the mind can grasp, no beginning, no end, no foundation in the world of becoming—it simply IS, eternally free. The cosmic tree of samsara, with roots deep in ignorance and branches reaching into endless desire, can only be severed by the sharp axe of non-attachment, wielded with unwavering discernment.

When you stop clinging to the idea of who you think you are, the illusion dissolves, and what remains is your true nature—untouched, unchanging, infinite. Practice this today: notice one identity you're defending, one story you're retelling, and ask yourself—is this me, or is this something I'm merely witnessing?

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Bhagavad Gita 15.3 — BG 15.3

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Sanskrit text from the Bhagavad Gita (public domain). Commentary © Mahakatha.

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